Surah Yaseen in short

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Aslam walaikum khwateeno hazrat aaj hm aapse bat krenge surah yaseen ke bare m iske sath hi aaj hm aapko surah yaseen ka wazifa bhi btayenge. Surah yaseen ka wazifa har kism ke masle ke liye usefull h. ise har shaks easily kr skta h.

har chiz m dil hota hai aur quran ka dil surah yaseen hai ”(hadees)

iske piche karan ye hai ki quran  akeede (vishvaas) par bahut adhik dhyaan rkhta hai .akeedah ka mool teen baaten hain.

 tauheed (allaah kee ekata)

risaala (paigambar)

aakheeraah (iske bad)

surah yaseen in topics ko bhot acche se smjhata h isliye ye quran ka dil h.

yah “yaaseen” se shuroo hota hai!

Surah Yaseen
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maulaana idarees kaandhalavee (rahamatullaahi alaihi) likhate hain ki allaah ne muhammad sallallaahu alaihi vasallam ko chod kar kisi bhi doot ko doot ghoshit krne ki shapath nahin li hai

allaah ne kaha: “yaaseen! Shaktishali quran dvaara! (gyaan se bhara hua) aap nishchit roop se hmare dooto n ke doot hain. aap seedhe raste par hain. (aur yah quran tumhara shabd nahin hai); yah shaktishali, dayaalu se ek rahasyodghaatan hai. (yah aap par prakat kiya gaya hai) taaki aap un logon ko warning de sake jinke poorvajon ko warning nahi di gai thi aur is quran se ve laaparavaahimein hain

unme se kai itne ziddi hain ki ve hilne-dulne wale nahi hain. islie hmne unke dil aur dimag par bhi ek muhar lga di hai, aur hmne unhe kathor bna diya hai taaki ve inakaar karate rahenge.

risaala (paigambar)

Is prat m, allaah kuchh rasoolon (dooton) ki  khani ke bare m btata h. jinhe ek shhar mein bheja gaya tha. logon ne unhen asvikar kar diya aur allaah ka krodh avishvas krne wale samudaay par gir gaya, aur poore shahar ka satyaanaash ho gaya.

unhonne un teen dooton ko maarane ka prayaas kiya tha jo unake pas bheje gaye the, aur unhonne habeeb ek najjar ki hatya kar di, jinhonne dooton ke samarthan mein aavaaj uthai thi

yah makka ke mureedake (bahudevavaadiyon) ke lie ek apratyaksh chetaavanee hai ki ve allaah ke rasool ko khaarij karane mein saavadhaanee baraten, aur anyatha use maarane kee koshish mein, ve bhee usee bhaagy ko bhugatenge.

aakheeraah (iske bad)

allaah unki shakti ka ullekh krta hai aur jisse tauheed ke masala (vishay) ka vistaar hota hai; allaah ek aur keval shakti hai aur vah sampoorn brahmaand ke niyantran mein hai.

jeevan ke lie laee gaee sookhee dharatee, phasalon aur anaaj ka utpaadan, ek sanket hai.

khet, baag, taad ke ped, lataen aur bahane vaalee nadiyaan ek sanket hain.

paudhon mein bhee, har cheej mein jode ka nirmaan ek sanket hai.

raat aur din, prakaash ka nishkarshan aur andhere ka girana, ek sanket hai.

apanee nirdisht kaksha mein soory ka ghoomana, ek sanket hai.

chandrama aur sthir steshanon mein isakee sthiti, aur yah maheene ke ant mein ek tahanee ke samaan hai, ek sanket hai.

koee durghatana nahin, brahmaand mein koee durghatana nahin, ek sanket hai.

aayaat niryaat ke lie logon aur saamaanon se lade jahaaj, ek sanket hain: usane jahaajon ko banaane kee kshamata dee aur vah unhen aasaanee se ravaana hone deta hai; agar vah aisa karana chaahata tha, to vah unhen doob sakata hai. ”

kuchh krtaghnata ka ullekh karane aur bahudevavaadiyon se door hone ke baad, allaah mrtyu ke baad jeevan par apanee aapatti ka ullekh karata hai, jo is sura ka teesara vishay hai.

aur ve kahate hain:” yah vaada kab poora hoga, agar aap bahut kuchh sach kah rahe hain? ve kuchh nahin kar rahe hain lekin ek bhee cheekh hai jo unhen bahas karate samay jabt kar legee. tab unhen vaseeyat banaane ka mauka nahin milega aur na hee ve apane parivaar ke paas laut paenge.

yah achaanak maut unamen se kaee par aa gaee, jaise aboo jahal aur utaba aur shaayaba aur pasand. ve badr kee ladaee mein apane bhaagy se mile. makke mukarrama mein soorah yaaseen ka khulaasa hua, aur madeena munavvarah ke pravaas ke 2 saal baad badar kee ladaee ramajaan mein huee. isalie chetaavanee ke beech aur usake bhautikavaad ke beech ek lamba antaraal nahin tha.

“turahee ko udaane aur mrtakon ke uthane ke lie, phir vah bhee bahut tezee se hoga, jaise ki ek aankh kee jhapakee. punarutthaan ke samay ye aparaadhee aatank se bhayabheet honge. ve apanee kabr se uthate hue kahenge “haay hamako! kisane hamen hamaare aaraam karane kee jagah se khada kiya? ” (yaanee kabren) farishte javaab denge: “yah vah vaada hai, jo kompaisient ek ne kiya tha, aur rasals ne sach bola tha”

har ek aatma allaah ke saamane upasthit hogee. kisee ko bhee jara sa bhee anyaay nahin sahana padega. sabhee ko keval unake dvaara chukaaya jaega jo unhonne kamaaya tha.

log aakhirakaar do shreniyon mein se ek mein gir jaenge; asahaabul jannah (svarg ke log) aur al-mujarimon (aparaadhee).

pahale unake virodhaabhaason mein shareek honge. ve apanee patniyon ke saath baagon mein sundar pedon kee chhaanv ke neeche sophe par dubake honge. unhen phal bhent kie jaenge, aur unakee sabhee maangen pooree kee jaengee. usake oopar, rabbe raham (lord most-marseephul) unhen salaam kahenge

aparaadhiyon ke lie, unake paas ek kathin samay hoga. unhen dravyamaan se alag kiya jaega. aur allaah unhen bahut gusse se sambodhit karega “he aadam ke bachchon! kya mainne aapako shaitaan pooja se bachane ka nirdesh nahin diya? vah aapaka khula dushman tha. mainne tumase kaha tha ki meree pooja karo! yah seedha raasta tha. shaitaan ne aapake beech bahuton ko gumaraah kiya. kya aapake paas koee dimaag nahin tha? yah jahannam hai, jisamen se aapako chetaavanee dee gaee thee. aapake inakaar aur avishvaas ke kaaran vahaan pravesh karen aur jalaen. ”

kuchh unake inakaar ko yah kahate hue nakaar denge: “hamane kabhee shirk nahin kiya” allaah unake munh par muhar lagaega, phir unake haath-pair bolenge aur unake aparaadhon kee gavaahee denge.

phir allaah ek chetaavanee deta hai “mujhe us par muhar lagaane ke lie us din kee prateeksha karane kee aavashyakata nahin hai, main unhen andha kar sakata hoon aur unhen ab bhee nishkriy kar sakata hoon, turant. yah meree daya hai jo mujhe is duneeya (sansaar) mein aisa karane se rokatee hai.

achchha, kya ve budhaape par vichaar nahin karate hain? ham kaise pooree tarah se svasth vyakti ko kisee aparichit mein badal dete hain. (ek boodhe vyakti ko dekhen aur jab vah chhota tha tab usakee photo dekhen. aapako do pooree tarah se alag-alag aankade dikhaee denge.)

isake baad allaah kuraan aur saahibe (raseed) kuraan kee baat karata hai. “aur yah mat socho ki yah kuraan kavita hai! hamane apane is rasool ko kabhee shaayaree nahin sikhaee. kavita unake lie uchit nahin hogee. yah kuraan ek anusmaarak hai. kisee ke lie ek vaarnar jisaka dil jinda hai aur laat maar raha hai. yah inakaar karane vaalon ke khilaaph saboot sthaapit karega. ”

phir allaah hamaare lie maveshiyon ko banaakar ham par unaka ehasaan yaad dilaata hai. usane hamen apana banaaya, unhen vash mein kiya, un par savaaree kee, unaka doodh peeya, unaka maans khaaya aur unake rahane ke lie unakee khaal, oon aadi ka upayog kiya.

phir allaah un logon ke khilaaph shikaayat darj karata hai jo krtaghn hain, sundar tareeke se. “ve apana samarthan paane kee aasha mein doosaron ko bhagavaan ke roop mein lete hain. yah naamumakin hai. vaastav mein, nyaay ke din, un moortiyon ko bhee unake upaasakon ke saamane laaya jaega. unamen praan phoonk die jaenge aur allaah unase poochhega ki “kya tumane in logon ko gumaraah kiya hai?” ve javaab denge “subhaanak! (allaah kee jay ho) hamaare lie kisee ko bhee apane sanrakshak ke roop mein saath le jaana sambhav nahin tha, aapane unhen aanand dene ke lie itanee saaree cheejen deen ki ve aapako bhool gae aur apane yaadon ko bhool gae. aur ve log barbaad ho gae ”(al phurakaan)

tab allaah apane rasool ko shaanti deta hai ”(meree pyaaree) unakee tippaniyon ko tum dukhee mat karo! ham unakee ins aur baahar ko jaanate hain! isalie apane achchhe kaam ko jaaree rakhen.

phir allaah ek prashn poochhata hai “kya manushy ko yah ehasaas nahin hai ki hamane use veery kee boond se banaaya hai. ab jab vah ek vaakpatu vakta mein badal gaya hai, to vah ek pratikool sthiti mein badal jaata hai aur vah hamaare samaksh ek upama utpann karata hai. vah bhool jaata hai ki use kaise banaaya gaya tha. vah kahata hai ki in tootee huee haddiyon ko kaun vaapas laega? “

isaka taatpary ek musharik (bahudevavaadee) se hai, jo ek bakaree kee haddee laaya tha jisakee mrtyu bahut pahale ho gaee thee aur usane haddee ko apane haath par ragada aur kan pharsh par girane lage. phir unhonne upahaas svar mein kaha.

rasoolullaah chup rahe. allaah ne jibarel alaihissalaam ko in hrday bhedee chhandon ke saath bheja.

Surah Yaseen “use (masharik ko) batao,” jo pahalee baar haddiyon ka nirmaan kar raha tha, vah unhen doosaree baar paida karega. use pooree jaanakaaree hai ki sab kuchh kaise banaaya jaata hai? gyaan aur shakti, allaah donon ke paas hai.

usane kuchh pedon kee shaakhaon mein aag paida kee (maarkh & aphaar) paanee aur aag do pooree tarah se vipareet sansthaen hain; allaah ne in donon pedon ko mila diya hai taaki yaatree unake saath aag jala saken aur unhen khaana pakaane aur garm karane ke lie upayog kar saken.

kya vah jo saat aakaash aur prthvee ka nirmaan kar raha hai, vah 6 phut ka insaan nahin ban sakata? kyon nahin? vah al khallaak al aleem hai. jab kuchh karane ka iraada hota hai, to use keval “bai” kahana hota hai aur yah ban jaata hai. subhaan (mahimaamandit) vah hai jisake haathon mein har cheez ka malakoot (raajy) hai aur usee ke paas aapakee vaapasee hai ”

is khoobasoorat tareeke se, soorah kareeb aata hai. teen vishayon ko kavar kiya gaya hai. akeeda ko majaboot kiya jaata hai. shaayad iseelie hamen marane vaale vyakti par yaseen sunaane ka nirdesh diya gaya hai. yadi vah arabee ko samajhata hai, to usaka dil aakheeraah kee or mud jaega, jisase maut ke vedana kam ho jaenge. yadi vah arabee nahin samajhata hai, to use soorah yaaseen ka baaraak (aasheervaad) milega.

Surah Yaseen Benefits

is duniya mein aur usake baad aseemit soorah yaaseen laabh hain. in sabase oopar, vaastav mein pavitr kuraan ke sarvashreshth adhyaayon mein se ek hai, jise “pavitr Quraan ka dil” kaha jaata hai. isake alaava, yah pavitr kuraan ka 36 vaan adhyaay hai jisamen 83 chhand shaamil hain. sabase mahatvapoorn baat, yah vyaapak roop se aasheervaad, maaphee, aur kaee any prayojanon ke lie upayog kiya jaata hai.

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